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What is to be done in a crisis like the genocide in Rwanda, when the international community seeks to stop the killing? Can nations, acting through the UN Security Council, fulfill a "responsibility to protect" innocent civilians? Or is such a doctrine just a Trojan horse for great power abuse?
When nations send their military forces into other nations' territory, it is rarely (if ever) for "humanitarian" purposes. They are typically pursuing their narrow national interest - grabbing territory, gaining geo-strategic advantage, or seizing control of precious natural resources. Leaders hope to win public support by describing such actions in terms of high moral purposes - bringing peace, justice, democracy and civilization to the affected area. In the era of colonialism, European governments all cynically insisted that they acted to promote such higher commitments - the "white man's burden," "la mission civilisatrice," and so on and so forth.
The appeal to higher moral purposes continues to infect the political discourse of the great powers. Today's "humanitarian intervention" is only the latest in this long tradition of political obfuscation. In 2003, the US-UK invasion and occupation of Iraq was labeled "humanitarian intervention" by UK Prime Minister Tony Blair.
Still, should intervention (even multilateral intervention, approved by the Security Council) be excluded in all circumstances?
This section looks at the issues and the fierce debate that has arisen within the United Nations about these "new approaches" to sovereignty and collective action.
Key Documents & Reports | Speeches | Articles
Key Documents & Reports
The European network of Peace Churches has issued an important statement critical of R2P. The statement opposes the "protection" of threatened peoples through use of military force. As an alternative to R2P, the statement supports strengthened OSCE missions and nonviolent intervention.
In this UN report, Secretary-General Ban Ki-moon summarizes the three-pillar proposal to implement the "responsibility to protect." Although states and governments unanimously adopted the doctrine at the 2005 World Summit, the Secretary General underlined the necessity to thwart states from misusing this doctrine. To this end, he proposed a strategy that centers on prevention and assistance through education and training, and saving lives through "timely and decisive action," instead of on "arbitrary, sequential or graduated policy."
This UNHCR report addresses the misconceptions of the "responsibility to protect" (R2P) and the challenges to its application. It acknowledges the vagueness of the R2P language and admits that powerful countries have abused a similar doctrine of "humanitarian intervention" to justify military force in places such as Kosovo, Afghanistan, and Iraq. Despite this criticism, however, UNHCR endorses R2P and advocates that member states grant asylum as a possible R2P measure.
This report by the University of California, Berkeley supports the concept of Responsibility to Protect (R2P) and offers suggestions on how to move R2P from principle to practice. The study suggests the UN should bring R2P into force in order to "prevent, react to and rebuild after mass atrocities in the 21st century." The report, however, does not reflect on whether powerful countries will use force to promote their own national strategic goals rather than for "humanitarian purposes."
Heads of state who gathered at UN headquarters for the Millennium+5 Summit approved the final outcome document. Although the document insists on pursuing peaceful means to protect populations from crimes against humanity, it also accepts the need that the international community, through the United Nations, should "take collective action, in a timely and decisive manner on a case-by-case basis and in cooperation with relevant regional organizations as appropriate."
Aware of the sensitivities involved in the debate, UN Secretary General Kofi Annan reiterates the existence of a "responsibility to protect," but stays away from linking the concept to the "right to intervene." He insists on the responsibility of the international community to use "diplomatic, humanitarian and other methods" and suggests that the Security Council "may out of necessity decide to take action under the Charter of the United Nations, including enforcement action." (United Nations)
Although the High Level Panel acknowledges that the tension between the "competing claims of sovereign inviolability and the right to intervene" has yet to be overcome, its final report endorses the "emerging norm that there is a collective international responsibility to protect, exercisable by the Security Council authorizing military intervention as a last resort." (United Nations)
This ICISS report charts the evolution of "sovereignty as responsibility" and attempts to develop consistent, credible and enforceable standards to guide state and intergovernmental practice on humanitarian intervention. (International Commission on Intervention and State Sovereignty)
Speeches
In this statement, UN Special Advisor Edward Luck claims that the Responsibility to Protect (R2P) does not mimic humanitarian intervention as it is "not confined to military intervention." Luck believes that smaller, militarily weak nations should see R2P as a "moral imperative" rather than a "threat to sovereignty." Nations of the global South question R2P and fear that in the name of "morality" and "humanitarianism" Western countries will ignore their independence. (R2PCS)
During a speech in Berlin, UN Secretary General Ban Ki-moon clarified the concept of the ‘responsibility to protect' (R2P) and affirmed his commitment to promoting the concept. Although Ban argues that R2P is not a conceptual invention of richer countries, he neglects to mention that in practice, rich countries target poorer countries when they invoke R2P. (UN News)
Jose E. Alvarez, Professor of International Law and Diplomacy at Columbia University, warns against turning the idea of "Responsibility to Protect" (R2P) from "political rhetoric to legal norm." Alvarez asks what it means to protect and whether R2P justifies the use of preemptive force, which would explain the concept's popularity among powerful countries such as the US.
In his speech at the Labour Party's 2005 conference in Brighton, Britain's Foreign Secretary Jack Straw justifies the war in Afghanistan and Iraq in the context of "responsibility to protect." At the 2005 Millennium Summit, "with the UK in the vanguard," the UN adopted the concept as a major UN reform. While Straw says he favors "collective action" and vows to put the Responsibility to Protect "at the heart of British foreign policy," he defends the occupation of Iraq saying "we are in Iraq to bring about democracy."
In his speech during the 2005 UN World Summit, Chinese Foreign Minister Li Zhaoxiang warns the General Assembly against any abuse of the "right to intervene" and insists that the Security Council authorizes any collective action. Li states that China is strongly against "any willful intervention on the ground of rash conclusion that a nation is unable or unwilling to protect its own citizens."
Venezuelan President Hugo Chavez criticized the outcome document for the 2005 UN Summit, in a public speech in New York. Skeptical about the concept of "responsibility to protect," Chavez argued that the concept might serve as a vague justification for "powerful countries [to] invade developing ones whose leaders are considered a threat." As one of the most outspoken critics of the Bush administration, Chavez warns that "responsibility to protect" might also be used as a justification for intervention in Venezuela in the future. (Associated Press)
At a seminar on "The Responsibility to Protect," Médecins Sans Frontií¨res UN Delegate Catherine Dumait-Harper draws attention to the increasingly "blurring lines" between humanitarian and military intervention. While Dumait-Harper favors setting objective criteria for intervention, she insists that in practice national interets prevail over the protection of populations. These criteria, she says, can only protect civilians if the international community is willing to carry out "human protection interventions."
In a public speech on human rights, Britain's Foreign Secretary Robin Cook examines when is it right for the international community to intervene to uphold human rights and who decides that it is right? Concluding that the UN needs new rules on when it can intervene within a state rather than between states, Cook lays out a number of principles for humanitarian interventions.
In this speech defending NATO's Kosovo war, British Prime Minister Tony Blair outlines a set of five major conditons that, if met, would justify foreign military intervention. These conditions include the certainty of the case for war, the exhaustion of all diplomatic options, and whether the crisis involves British national interests. Are these, in fact, objective criteria? And are US and British foreign policy actually guided by a "subtle blend of mutual self interest and moral purpose," as Blair claims? (Public Broadcasting Service)
Articles & Analysis
2009 |2008 | 2007 | 2006 | 2005 |2004 | Archived Articles
2009
Noam Chomsky, celebrated American philosopher and political activist, discusses the Responsibility to Protect or R2P - a doctrine that claims to prevent severe crimes against humanity. He summarizes important events in global policy-making that argue for the right of intervention. Chomsky observes that "the powerful prefer to forget history and look forward; whereas for the weak, it is not a wise choice." Unfortunately, the commitment to R2P, just like the commitment to the Universal Declaration of Human Rights, is not yet noticeable among the powerful states. (InTheseTimes)
During the US invasion of Afghanistan in November 2001, more than 1,500 detainees were massacred by US-allied Afghan troops and buried in a mass grave at Dasht-e-Leili. Survivors and witnesses told the media how they were stuffed into closed metal shipping containers without food or water. Many suffocated or were killed when guards shot into the containers. This article shows how US officials violated the law by impeding federal investigations, including a criminal probe by the FBI. (New York Times)
Foreign aid organizations and Western policy makers have recently been combining foreign military intervention with traditional aid work. Paul Collier argues that this marriage is the solution to the plight of the world's poorest nations. In a review on Collier's book, The Bottom Billion William Easterly is not so sure. He reasons that the blurring of the line between military and aid can undermine the effectiveness and safety of aid workers as well as pointing to some of the unintended consequences of foreign intervention. (New York Review of Books)
The medieval Church developed the concept of “just war” to restore a moral order and define the goodness of war. Hence, European nations attempted to restrict wars to battle fields in order to spare civilian lives and justified the use of force for the protection of their population. Traditional laws of war merged with human rights and provided a moral argument for “just wars” in order to rationalize “humanitarian” intervention and to save humanity. Nevertheless, the scope of “humanitarian” involvement is limited to weak countries since military and economic superiority protects hegemonic powers.(U TV)
For 11 weeks in 1999, NATO and US forces attacked Yugoslavia, in violation of the UN charter and the US constitution. The US justified the use of force as an answer to the "humanitarian crisis" triggered by Serbian death squads and paramilitary troops. However, the US administration rejected calls from the Organization for Security and Cooperation in Europe (OSCE) and the UN for diplomatic negotiations, and instead favored intervention by NATO forces. The air offensive did not protect Kosovar civilians and resulted in thousands of Yugoslavian civilians casualties. (Foreign Policy In Focus)
Is it possible to "halt or avert human suffering" through military operations? This is what powerful countries claim to realize under the "Responsibility to Protect" (R2P) doctrine. The authors point out that western nations have long used human rights rhetoric to justify military intervention. The West's past interventionist history has undermined its credibility to intervene. Instead, powerful countries would do less harm by withdrawing their combat troops and refusing to support brutal regimes. (Foreign Policy In Focus)
In 2004, President Jean Bertrand Aristide of Haiti was overthrown by an opposition movement backed by the "friends of Haiti" - the US, Canada, and France. Referring back to US and Canadian reports, the author proves that regular reduction of foreign aid and efforts by the US Treasury to block Haiti's access to loans, resulted in Aristide's decline. Haiti illustrates a case where policies imposed under the "preventive and rebuilding phases of the R2P spectrum" lead to military intervention. the author concludes that the Haiti intervention created a precedent that reveals how R2P considerations were used. (Haitianalysis)
2008
French foreign minister Bernard Kouchner stated in an interview that "there is permanent contradiction between human rights and the foreign policy of a state, even in France." Kouchner, known for being a strong advocate of human rights and humanitarian intervention, initiated the appointment of a secretary of state for human rights. In this interview he acknowledges that this decision was a mistake, contending that the foreign policy of a country cannot be led by the "utopian" notion of human rights. (New York Times)
A US bipartisan task force, consisting of former top national security policymakers, is calling on the incoming Obama administration to make the prevention of genocide a major priority in US foreign policy. An Inter-Agency Atrocities Prevention Committee should add "preventing and responding to genocide into the US military doctrine." If UN Security Council action appears insufficient to US standards, the US will consult NATO or other allied countries. This approach bypasses the Councils authority and therefore risks further US unilateralism. (Inter Press Service)
Author Cathy Fitzpatrick responds to an article by Gareth Evans on the Responsibility to Protect (R2P).She questions the credibility of the doctrine, noting its "dark sides." With its interventionist enthusiasm, it appears to endorse the militarization of humanitarianism and even is open to the charge of "human rights killing." R2P is a "norm" that is often invoked but rarely if ever applied. Fitzpatrick urges that we "retire this frenetic, hortatory, losing campaign" and use existing treaties to address the problems R2P pretends to solve. (openDemocracy)
Countries of the global south raise concerns that the Responsibility to Protect doctrine serves as a new disguise for "humanitarian intervention" with destructive effects. Gareth Evans disputes these concerns, stating that a government has to protect another state when it is "necessary." In cases like Darfur, he contends, the world cannot watch in "cynism and indifference." (openDemocracy)
In this book review Samuel Moyn looks critically at the argument that European states in the colonial era sometimes intervened to improve the "humanitarian situation". Instead, he shows that humanitarian intervention provided cover for self-interested action and that- then as now- citizen compassion was mobilized for other ends. (The Nation)
From the onset of 18th and 19th century colonialism, Western powers have sought to protect "vulnerable" groups, which led to the regime of trusteeship under the League of Nations. Western humanitarianism is, thus, not entirely new. This article discusses how power has used language to represent what are in fact self-serving acts of violence as humanitarian acts. The US and other powerful Western nations use the term "rogue state," which are usually in the Middle East or Africa, and demarcate what is and is not genocide. (The Nation)
Noam Chomsky argues that after the Cold War Western powers needed a new system of justification to maintain their dominance. Powerful countries invoke "humanitarianism" and "national security interests" to intervene in other sovereign countries. In East Timor and Haiti, countries like the US and the UK have supported governments they later perceived as threats. Chomsky claims that, to avoid abuse, the UN should be the forum for decisions about the use of force. (Monthly Review)
In 2005, the UN developed the "Responsibility to Protect" (R2P) doctrine, ending the era of "the inviolability of borders." According to this Council on Foreign Relations article, since the doctrine emphasizes the responsibility to "react," "prevent" and "rebuild," its full implementation suggests regime change. Further, major powers determine when and how to implement R2P, according to their geo-strategic goals, national interests and the relevance of the targeted country to the "world community." This confirms the poorer countries' fear of international intervention as a threat to sovereignty.
Food riots in Haiti expose Canada's "Responsibility to Protect" (R2P) doctrine as a self-serving political reason for military intervention in the Caribbean nation. Canada, together with the US and France, used R2P to forcibly remove democratically elected president Jean-Bertrand Aristide in the name of human rights. However, economic development and food availability have actually decreased since the occupation. Jooneed Khan argues against the use of R2P as a justification for military intervention and, instead, recommends the cancellation of Haiti's foreign debt in order to bolster national economic development. (Rabble News)
No government should evoke the Responsibility to Protect (R2P) doctrine to mandate military intervention and force aid into cyclone-stricken Myanmar, this paper urges. If governments were to do so, they would misapply the doctrine and, more seriously, worsen the humanitarian crisis. The Burmese Junta might take forced intervention as a cue to close Myanmar's doors to any cooperation with the UN. This paper concludes that foreign governments can best alleviate the humanitarian crisis through bilateral negotiation with the Junta to secure access for aid agencies. (World Federalist Movement Institute for Global Policy)
This Development & Cooperation debate showcases an ardent proponent and a fierce critic of the "Responsibility to Protect" (R2P) doctrine. Ramesh Thakur argues that R2P offers a sound basis for deriving the rules of multilateral action in a world that, he believes, can never free itself of military intervention. Such thinking contributes to a "new militarism" because violence can never achieve humanitarian goals, urges Mary Ellen O'Connell. Rather than legitimize "doing good" by violent means, O' Connell suggests that the UN adopt a responsibility to do no harm.
This Foreign Voices debate suggests that the R2P doctrine can only protect human rights in the context of non-violence. By citing the tragedies of Srebrenica and Rwanda, R2P enthusiasts divert attention away from the meddling role of Western countries in creating crises. One essay notes that the central element of the Responsibility to Protect is to prevent conflict rather than react through military means. Regional arrangements like the African Peer Review Mechanism, not foreign armies, ensure efficient prevention.
This article critiques the emerging trend of "liberal interventionism" and "engaged national interest" within international relations. Arguing that intervention mirrors moral imperialism, Simon Jenkins states that there is no justification for "ramming a system of governance down the throats of others." Jenkins concludes that "a true democrat cannot abandon Voltaire's respect for the autonomy of disagreement, let alone seek to crush it." (Guardian)
In 2005, the UN General Assembly adopted the concept "Responsibility to Protect" (R2P). Since then, several institutions are launching research centers promoting the R2P concept and Secretary General Ban Ki-moon has created an assistant secretary general post on R2P. This New York Times article supports R2P but acknowledges that advocates have begun to discover that theory is not easily converted into practice. Moreover, some developing countries worry "that they could become targets of intervention."
2007
In October 2007, Chadian authorities arrested European NGO workers for kidnapping more than 100 children they falsely claimed were Sudanese orphans. In light of this scandal, UNESCO Chair in Human Rights, Professor Amii Omara-Otunnu critically assesses "Western humanitarianism" and the role of NGOs in Africa. Omara-Otunnu argues that "little has changed since the mid nineteenth century," when Christian missionaries viewed African people as lesser human beings who needed to be saved through European colonization. (Black Star News)
This Humanitarian Policy Group brief analyzes the nexus between humanitarian, political and military action within Darfur. Questioning the impartiality of aid agencies in formulating policy positions, the report claims that traditional notions of neutrality are being eroded. This "non-permissive advocacy", has led to "high levels of insecurity for aid workers, and continuous efforts by the Sudanese government to curtail what it believes to be ‘political' activities."
This Monthly Review article tells the story of a dismantled Yugoslavia, where not only internal problems, but also external political pressure, especially from the US, tore the country apart. According to the article, the US - acting through NATO - legitimized the military interventions in Bosnia and Kosovo by calling them "humanitarian interventions." At the time, the Security Council did not approve the interventions, but it later provided the US with an ex post facto legitimacy. The authors argue that Western media and politicians have simplified the history of the Balkan civil wars, portraying the wars as a battle between good and evil, while neglecting the role and interests of the US.
In this article, Middle East history scholar Juan Cole draws parallels between US President George Bush's occupation of Iraq and Napoleon Bonaparte's conquest of Egypt two hundred years ago. Both leaders used the rhetoric of "liberty, security and democracy" to justify invasion and occupation of a Middle Eastern country, with dire consequences for its people. Cole argues that unlike Napoleon, Bush's "neocolonialism…swam against the tide of history, and its failure is all the more criminal for having been so predictable." (The Nation)
Al-Ahram discusses how US policy influences UN action. On the pretexts of "humanitarian intervention" and peacekeeping, the US and NATO have solicited UN blessing for self-interested projects in the Balkans, Afghanistan, Iraq and now, Sudan. The article concludes that, if it can shake off US control, the UN will be better equipped to preserve "international peace and security" as its founders envisioned.
For author Paul de Rooij, the humanitarian rationale for military intervention is nothing else than a "cynical means to sideline international law" when in fact governments' reasons to wage wars lie in their basic strategic interests, such as guaranteeing access to natural resources and markets. He deplores that western powers have succeeded in using the humanitarian interventionist doctrine to sell their war and dupe public intellectuals, NGOs and the anti-war movement. (CounterPunch)
The New York Times reveals that the "Save Darfur" campaign greatly inflated the number of deaths in order to heighten the sense of crisis in Darfur and press for intervention. Experts have contested the widely advertised death toll of 400,000 and the most reliable estimate suggests that there were 131,000 excess deaths in Darfur as of June 2005, after which date, United Nations and relief groups register a sharp drop. According to the Center for Research on the Epidemiology of Disaster, most deaths were due to malnutrition and disease, not violence. "Ultimately, the inflated claims fuel a death race in which aid and action are based not on facts but on which advocacy group yells the loudest," concludes the article. Facts were manipulated in order to promote a policy of humanitarian intervention.
"Should a human rights center at the nation's most prestigious university be collaborating with the top US general in Iraq in designing the counter-insurgency doctrine behind the current military surge?" asks The Nation. This article discusses how the Harvard-based Carr Center for Human Rights contributed to the shaping of the new Pentagon "warfighting doctrine" and questions the role played by the human rights institution, known to be a strong advocate for humanitarian intervention.
Save Darfur, the most prominent advocacy group on the conflict in Sudan, has aggravated many aid agencies working in the region. Aid workers suggest that Save Darfur's conspicuous ad campaigns, which often call for intervention, occasionally bend the truth and make negotiation with Sudanese President Omar Al-Bashir more difficult. Save Darfur is beginning to respond to these criticisms by reorganizing and changing their tactics. (New York Times)
While the myriad activists rally to intervene in Darfur, where several hundred thousand innocents have died, far fewer people – politicians and public alike – acknowledge the estimated 3-4 million deaths in the Democratic Republic of Congo. This Guardian article argues that the perceived ethnic make-up of the groups in conflict in Darfur – "Arab killers" versus "African victims" - is one reason for the disproportionate attention given to Sudan. The other reason, the author claims, is oil interest, particularly that of China and the US. The article says that "liberal interventionism" is prone to double standards and disaster.
This Washington Post opinion piece claims that the withdrawal of US troops would generate more sectarian violence and create a humanitarian catastrophe on the scale of the Rwandan genocide. The author uses the discourse of "humanitarian intervention" to justify the US presence in Iraq. However, critics argue that the occupation has indeed exacerbated, if not generated, violence in the country.
"UK foreign policy is at a crossroads," warns this Oxfam report. As a strong supporter of the British-sponsored concept of "responsibility to protect," Oxfam regrets that, after the "success" of military "humanitarian" interventions in Kosovo and Sierra Leone, the spectrum of the wars in Afghanistan and especially Iraq has tarnished the reputation of British foreign policy, as London advocates for the protection of civilians in Darfur.
The newest dogma in the international community, following Humanitarian Intervention in the Nineties, is the Responsibility to Protect, adopted by the UN in 2005. The author of this Harvard International Review article looks at four cases where so-called humanitarian intervention took place, namely the First Gulf War, Somalia, Rwanda, and Bosnia. He warns about embracing new doctrines for humanitarian intervention uncritically as states with geopolitical interests can hide behind a moral obligation. According to the author, the consensus among many Western leaders, that humanitarian interventions are above criticism, vilifies any attempt to discuss alternative solutions.
This London Review of Books article discusses the consequences of a potential humanitarian intervention in Darfur. The author argues that foreign military intervention in Sudan – as lobbied for by the organizations that make up the Save Darfur campaign – will only result in an escalation of violence. Instead the most effective way to end the crisis is to focus on negotiating a political settlement between the different parties and realize that "peace cannot be built on humanitarian intervention."
This article, by Aurelio Viotti, analyzes the symbiosis between international security and humanitarian action by the Security Council. The author states that the merging of these two differing concepts has effectively blurred the distinction between the doctrines of just war theory and international humanitarian law. As a result, imprecise notions such as the "Responsibility to Protect" and "human security" threaten the impartiality of humanitarian action, as well as undermine one of the salutary political achievements of the Twentieth Century, the prohibition of the use of force within international relations. (International Review of the Red Cross)
This excerpt from the book "Selling US Wars" by Tariq Ali analyzes the theories and mechanisms employed by the US to "ensure indirect domination" worldwide. One of the justifications the US gives for the extension of its sphere of influence is the "global war on terror," which the author states is an unacceptable form of "political violence terror." Ali also asserts that Washington's selectivity in enforcing the Nuclear Non-Proliferation Treaty is another tactic in its pursuit of regional and global ambitions. Moreover, the author criticizes the use of "humanitarian intervention" and "democratization" as reasons for military invasions. (Transnational Institute)
This Global Research article discusses the concept of humanitarian intervention and the different actors involved – as well as their associated motivations – in pushing for intervention. In the case of Darfur, the author argues that a complex web including corporations, nongovernmental organizations and Western media outlets are all complicit in pushing governments to act to "save" the victims of the crisis. However, the article maintains that the motivation behind such intervention ultimately comes down to access and control of natural resources.
2006
This Washington Post piece points out that "humanitarian intervention," one of the justifications used by the coalition for the 2003 US-led invasion of Iraq, leads to large scale human rights abuses, civilian casualties and sectarian violence. Author Eric Posner argues that all interventions based on such justifications fail to "liberate citizens from tyrants." By replacing old dictators with foreign occupying forces, intervening countries further increase tensions and the risk of civil war, and subject civilians to a state of constant warfare.
While Ottawa has invoked the principle of "responsibility to protect" individuals from gross human rights violations to justify Canada's intervention in Haiti, this Znet piece argues that removing Jean-Bertrand Aristide from power has "exacerbated, rather than improved Haiti's human rights situation." This article critically comments on the conclusions of a Lancet study in light of Canadian involvement in Haiti, and questions the very arguments of the "Responsibility to Protect" doctrine.
The global community's growing interest in fighting impunity for crimes against humanity has contributed significantly to the internationalization of law. This Integrated Regional Information Networks report examines the historically complex relationship between international criminal law and state sovereignty. The report further analyzes the controversial concept of "humanitarian" intervention, which some defend as a means to justice, but critics often deride as a tool used by powerful nations to meddle in smaller states' affairs.
Noam Chomsky believes that proponents of "just war theory" – such as Michael Walzer – are ignoring historical facts. Wars have rarely been "just." Normally countries waged wars because of their national interests. The US, which proclaimed the interventions in Kosovo and Afghanistan as "just wars" uses this concept as a pretext for "preventive war." (Khaleej Times)
This two-part article discusses the extent of Canada's participation in the US-led 2004 coup that ousted Haiti's democratically elected President Jean-Bertrand Aristide. Publicly, Ottawa denies any involvement in the coup and maintains that Canada was seeking a peaceful settlement to the crisis. However, according to classified memos obtained by the Dominion, Canada was planning the removal of the Aristide government under the "responsibility to protect" doctrine months before the coup. This principle justified the military intervention under the guise of "humanitarian intervention for human protection." But rather than avert a crisis, the "duty to protect" intervention in Haiti became the backdrop for a major escalation of atrocities, with thousands killed and hundreds jailed for their political views, all to serve Canadian, US and European political and economic interests in Haiti.
Many UN Reform proposals deal specifically with the topic of fragile states, including the Peacebuilding Commission, global democracy fund and responsibility to protect (R2P). R2P however is a sensitive subject that raises "thorny issues" of sovereignty, proportionality and the extent of military action. Commentators raise concerns that reform of UN bodies leads to a system that could support an "empire-like" approach. Moreover UN failure can lead to further instability. (Bangkok Post)
Focus on the Global South's Executive Director Walden Bello criticizes the rationale behind the concept of humanitarian intervention. By using force against a sovereign country, humanitarian intervention not only undermines international law but also causes greater human rights violations in that country. Bello also warns that these military actions set the stage for future cases, letting the "hegemon" further advance its geopolitical interests.
2005
This Briarpatch Magazine article suggests that Canada invoked the "responsibility to protect" (R2P) to legitimize foreign intervention and overthrow Jean Bertrand Aristide in February, 2004. When Aristide put the needs of Haiti's poor ahead of the International Monetary Fund's structural adjustment program, the US, France and Canada rallied behind Canadian MP, Denis Paradis', rhetoric of R2P, to enforce a UN mandate for the coup. As John Pilger puts it, R2P looks like "the latest brand name of imperialism."
David Rieff, in his book "At the Point of a Gun: Democratic Dreams and Armed Intervention," considers the problematic political, legal and moral implications of humanitarian intervention. Reiff examines responses of the international community in face of political conflicts, such as inaction in Rwanda, the late intervention in Bosnia, and the war in Iraq. This New York Review of Books article asks "how can the international community decide when to stand aside and when to act?"
Proponents for humanitarian intervention are advocating for the creation of a UN Force, ready to intervene in situations like Rwanda and Srebrenica. Although the UN Charter included a UN capacity for military action, the US and others have always opposed the idea. "Even if a multinational force existed, the UN or some other body would have to authorize action," reminds this Washington Post piece, questioning whether "talk of an international humanitarian intervention force may be nothing more than an academic exercise."
David Reiff's book, "At the Point of a Gun," discusses armed "humanitarian" interventions and the shifting US opinion towards the moral imperative of protecting human rights abroad. Reiff notes that intervention "in the name of democracy, human rights and humanitarian need" unites neo-cons, activists and humanitarians alike, but is destined to fail because the disguise of "reducing human suffering" is really a "recipe for recapitulation in the 21st century of the horrors of 19th–century-colonialism." (New York Times)
This Washington Post editorial questions whether genocide should be the determining factor for humanitarian intervention. As the author demonstrates, genocide is difficult to label, and doing so neither indicates that intervention will happen nor rules out intervention in cases not labeled as genocide. Though the author offers some controversial solutions and even advocates US unilateralism at times, he notes that the using the word genocide leads to a "warped diplomatic parlor game" and that "realities, not labels, should define our response."
2004
John Pilger compares the fables of weapons of mass destruction in Iraq to US and UK-fabricated figures of victims of genocide in former Yugoslavia. In both cases, Pilger argues, Washington and Downing Street justified the interventions with fraudulent evidence. For Iraq it was false proof of WMDs while for Yugoslavia it was exaggerated reports of mass killings. These justified the bombing of civilians and led the way to an imposed neo-liberal "free market economy." (New Statesman)
Former British Foreign Minister Robin Cook discusses the High Level Panel on Threats, Challenges and Change's recommendation of humanitarian intervention and highlights the dilemma between the right to protection from outside intervention on the one hand and the right to override state sovereignty when a government oppresses its people on the other. Cook expresses his concern about whether the UN will succeed in realizing some of the goals the panel has set for the reformed world body. The panel's emphasis on the rule of international law seems incompatible with current US reluctance to respect international agreements and a US Attorney General "who dismissed the Geneva Convention as ‘quaint'." (Guardian)
The High-Level Panel on Threats, Challenges and Change has proposed to expand the criteria for UN military intervention as part of its efforts to reform the world body. Suggestions include taking action against terrorist threats and ominously echo the US doctrine of pre-emptive strikes, but a strike would require Security Council approval. (Reuters)
At the APEC summit Canadian Prime Minister Paul Martin made a passionate plea for UN reform and sought support for his concept of a new L-20, a group of "existing and emerging economic powers" that would, ironically, conduct its business outside of the United Nations. Martin also promoted the idea of humanitarian intervention, or "responsibility to protect," a concept that appears benign but may offer a humanitarian cover for great power intervention. (London Free Press)
Peter Hallward traces the crisis in Sudan back to previous US and UK involvement, arguing that any direct Anglo-US intervention today is merely the soft face of imperialism. He asserts "This is a political question before it is a moral or humanitarian one. Today's humanitarian crisis is precisely a result of past political failure." In lieu of western intervention, Hallward advocates western support for African Union-led efforts, stating "Anglo-US forces now have only one moral responsibility: to stay at home." (Guardian)
The US takes a new approach in foreign aid through the Millennium Challenge Corp. an enterprise combining Wall Street savvy and conservative ideology to regulate and monitor impoverished countries' use of US aid money. To receive foreign aid, countries must "qualify" in accordance to predetermined factors. (Washington Post)
Can US power "be used for good in Africa or elsewhere in cases of mass killings or other crimes against humanity?" Acknowledging the harmful and destabilizing history of US intervention, particularly on the African continent, the author nonetheless argues that the scale of "genocide" in Darfur requires that United States lead a multilateral force to end the crisis. (Foreign Policy in Focus)
As the crisis in Sudan's Darfur region escalates, the question of a possible humanitarian intervention is gaining increasing urgency. Many argue that there is a moral imperative to act in such cases, but others avoid using the word "genocide" for fear of compelling intervention. Some advocates of intervention are engaging in civil disobedience and protests to pressure the US government to send troops. (Christian Science Monitor)
Is humanitarian intervention "yesterday's problem?" The author of this essay fears that since 9/11 the West is more concerned with its own vulnerability than that of distant strangers, and that the US war on Iraq has "hopelessly muddied the waters on the legitimacy of intervention." Intervention must involve national interest, humanitarianism is irrelevant, and crises like the one in Darfur will likely continue uninterrupted. (New York Times)
This article argues that to avoid future cases of "rushed intervention" such as Iraq and "delayed intervention" such as Rwanda, the UN must adopt more precise criteria for international action against dangerous regimes. It proposes a refinement of the "valid but incomplete" criteria for humanitarian intervention put forward by British Prime Minister Tony Blair in a 1999 speech. (Guardian)
The article outlines several "lessons" to be learned from the history of recent interventions. Interventions "almost inevitably come too late," address "symptoms rather than underlying causes," and "can exacerbate, rather than reduce, the humanitarian crisis." (In the National Interest)
The author criticizes the weakness of current international law in allowing powerful nations to justify their controversial actions as humanitarian intervention. International law needs to develop a balance where permitting force would relieve the suffering of the oppressed people and not further the interests of powerful nations. (Guardian)
Critics are concerned British Prime Minister Tony Blair's "international community" doctrine seeks to justify the US/UK war in Iraq, validates unilateral (i.e. non-UN sponsored) interventions, and offends the principle of territorial integrity enshrined in Article 2 of the UN Charter. (BBC)
The author examines US "liberal interventions" in Kosovo and Haiti in 1994, and argues single-power interventions are both politically illegitimate and often lead to further political instability and crisis.
UN Secretary General Kofi Annan has called for "strong and united political action and, in extreme cases,…military action" by states to combat acts of genocide. Annan said intervention to prevent genocide was not a "right to intervention," but at root a responsibility of the entire human race to protect fellow human beings from extreme abuse. (UN News Service)
US attempts to justify the Iraq war, even in part, in humanitarian terms risks giving humanitarian intervention a "bad name" and breeds cynicism about the use of military force for humanitarian purposes, argues Human Rights Watch.
This major article looks thoughtfully and critically at humanitarian intervention. Reviewing the growing literature, the author concludes that the global economic order produces civil wars and failed states and elicits interventionist responses. Humanitarian interventions, he argues, maintain the unjust global order and obscure its negative consequences. Humanitarian agencies are complicit. (Boston Review)
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